The cultural reality that the solidarity economy movement has been facing in the Third World, although with similar ones in developed countries, has made it impossible to observe the movement from its deepest philosophical roots, its reasons, causes, projects and ideals, in order to transform it. in the simplicity of the organizational form of a subset of civil society that seeks its own emancipation from the rigors of the market to which it has been subjected. This cultural reality is none other than that of the characteristic individualistic, selfish and sometimes corrupt society, which allows the realization of companies that in the name of the solidarity economy, violate the rights of its associates and prevent the achievement of the conceived human freedom, not only in political terms but also in economic and social terms.