The objective of my doctoral thesis is to defend the plausibility of a dialetheist approach to one of the dogmas of Christianity, the doctrine of the incarnation. I defend the idea that the doctrine of the incarnation - the theory that Jesus Christ, the second person of the Trinity, is entirely and truly divine and entirely and truly human - is indeed a contradictory or dialetheist theory and that, however, there is no problem in accepting such a contradiction, despite possible criticism of attempts to abandon the principle of non-contradiction.