The purpose of this paper is to address, from the analysis of Dasein's temporality, the question that Heidegger calls in his elaboration on the historicity of existence as the “enigma of movement”. A first step of the reflection will consist of showing the context in which this enigma is formulated. Based on this task, it will be necessary to expose some elements of the appropriation, criticism and destruction of Dilthey, which Heidegger undertook early in his Freiburg seminars, and which will lead to articulating the criticism and its positive results to the study of the temporality of Dasein in Being and time. Once located in the context of existential analytics, we will explore a possible way of solving or dissolving the enigma.