The sociocultural dynamics of the indigenous peoples in the last decades of the 20th century, has been conceived as a fundamental social actor in the debate of rethinking democracy beyond the linear and traditional models / schemes imposed by the dominant groups in Our America. The weakness of the political regimes, the delegitimity of the parties and the desolation of the institutions due to the incapacity of the State, has been recognized as a moment that reflects the contradictions within the neoliberal society and the interests of the hegemonic groups. In this sense, the purpose of this article is to generate a discussion on the importance of intercultural indigenous thinking and its contribution to good living as an intersubjective, decolonial and subaltern phenomenon that raises “other” ways of conceiving the State, society and society. Government based on the demands of indigenous peoples. The applied methodology responds to two fundamental processes: 1) a bible-hemerographic review on good living and its relationship with the interculturality of indigenous peoples in Latin America; and 2) a critical analysis focused on recognizing an indigenous thought as a socio-cultural decolonial construct destined to rethink a liberating Praxis. One of the central contributions of this research is to recognize the importance of a decolonial indigenous thought that has been the manager of good living and responds to a Praxis -transformative emergent subaltern and from below.