Positurales my cultural deployments in terms of a geosophy of inhabiting, to be able to account for young people in the following demarcation coordinate: the human being as a spatial subject is affirmed in being. Hence, he derived the following questions: How are the inhabitants of the Nasa inhabited in the Abya Yala landscapes? Is it possible to understand the young person as a subject that lives? But to the extent that I advanced in the understanding of those places and of those habitances as knowledge of the phenomenal world of being-young nasa, symbolic forms that concern their ways of coexisting, knowing and meaning in their being-in-the-world- life, in the world-time, in the space-earth; a phenomenal world that ceases to be a universalist, essentialist, metaphysical, metatheoretical task, an existential and political problem of the indigenous worldview in its wild humanity, in its daily natural symphony, humanity contained in rituals that pertain to its ways of coexisting, I understood that the Being-being-thus of young people is the drama that constitutes the Abyayalenses bodies in their originality of being as a dis-encounter with the time configured in the modern-western-centrist horizon outside of nature. This text presents the deployments of this relationship, bodies that give an account of the Estar-being-thus of the Nasa indigenous youth of northern Cauca; Be-being-like in the Abya Yala landscapes. The land and its language is the ethos as an intimate nucleus of its culture in America. This is what in the key of a geopoetics of inhabiting - South, configures place. Ethos that is realized and materialized on the earth and in the ways of inhabiting it