The general objective of this investigation is to establish the theological implications of a change in the ritual of taking ice from a glacier during the Qoyllurit'i pilgrimage in Peru. In order to reach this objective, the symbolic hermeneutics and dialectics of Paul Ricoeur will be the method. This thesis relies on two key categories taken from Ricoeur: the category of manifestation which corresponds to revelation through creation, and the category of proclamation which corresponds to revelation through the Word. These two ways in which God reveals often find themselves in a conflictual and exclusivistic relationship, but the ideal is that they operate in a generative tension. This thesis equates the idea of manifestation with Ricoeur's category of the first naivete and proclamation with the stage of critique through distanciation. In Ricoeur's method, these categories operate in a dialectical relationship that ultimately leads to a second naivete. The second naivete, proposed in this thesis, is a return to creation as a place of God's revelation, using the glacier in Peru as an example. The anticipated impact of this investigation is to show the role of religion in the formation of our theological perceptions of the natural environment and the importance of indigenous religions in the dialogue as we respond to the current environmental crisis.