Indigenous and peasants in the Andes of Colombia consider that gardens, crops and tombs have a common framework: there are sowing places. All those places contain seed, grafts, or deceased buried into the land that turn into spirits through a cultural process. For these spirits, who germinate and then are harvested, the relation between land, life and death constitutes the basis of their own historical condition. In some occasions humans are feed and completed by these spirits; sometimes, it is the spirits who share with people. In this mutual consumption, which is given like a complement, sometimes also as a fight, appear and are reaffirmed ritual and cosmological elements of both indigenous pre-Hispanic tradition and Christian religiousness. The aim of this paper is to ask for the meaning of spirituality and death, in the framework of ideology and rituality in the Nasa community.