This article explores the difficulties in protecting the rights of displaced indigenous women in the context of legal pluralism that are subject and the symbolic effectiveness that involve these multiple orders for them. Based on participant observation by the author argues that the relationship between internal and external plurality of legal systems and the effectiveness symbolic privilege the interests of men and the state, and generate the vulnerability of displaced indigenous women through specific events. In the first part, examines the internal and external difficulties of the national and international legal systems and their effectiveness symbolic and not allow the development rights of displaced indigenous women in a specific and differentiated. In the second part, we analyze the local arguments from the point of view of indigenous women hinder their rights claims. Finally, there are three specific phenomena deprotection of displaced indigenous women.