This research article dialogues with the perspective of philosopher John Searle with respect to his theories of consciousness, speech acts in relation to the creation of institutional facts and his emergentist thesis of consciousness. The objective is to propose a reading of the North American thinker based on a pragmatic expression by identifying the agent as the center of creation and social transformation, and, therefore, of political mobilization. The text exposes, at first, the way in which consciousness and intentionality are biological facts that