This article argues that the definition of peace from the international agendas on transitional justice and peacebuilding falls short because it ignores non-humans. Consequently, in the discussions on the environment for peace, non-humans are simply called “environment”, regardless of non-humans’ relationships that also make peace. Based on an ethnographic case, I explore the relationship between the military from the High Mountain Battalion N.° 1 and the frailejones (espeletia) in the Sumapaz páramo in Colombia to demonstrate how their practices of mutual care become other ways of making and understanding peace.