Dealing with freedom as an ethical-political problem in the construction of new social practices implies, as a sine qua non requirement, to approach and propose a critical-genealogical inquiry about the fundamental ethical-political problem of our time: the problem of freedom, the one that it constitutes a condition of possibility for man to reach the unity of thought and action. In the genealogical investigation carried out, it was found that establishing a transformational praxis that allows man to build his true nature, thus achieving his full realization as a generic and universal being, is a task that can not be postponed.