The significant ecclesiological change experienced today, which was caused by the Second Vatican Council and the transition from modernity to postmodernity, has had as consequence the emergence of a plurality of ecclesiologies. By means of a presentation of the thought inspired by John Henry Newman, Henri de Lubac's Nouvelle Théologie, the evolutionary thought of Teilhard de Chardin, the historical theology, and the theology of science; the article aims to explain how the Second Vatican Council made possible the emergence of a new ecclesiological paradigm by locating the Church within time and history. Likewise, by transcending the static characterization of Church as a perfect society, the static scholastic point of view was abandoned and the salvational-historical one assumed, which is typical within the Bible and the Hebrew thought.