The article seeks to determine whether Julius Caesar, with the munificent acts made during his aedileship, proved to have certain moral virtues –specifically, the ἐλευθεριότης or liberality and the μεγαλοπρέπεια or magnificence–, explained by Aristotle in the Nicomachean Ethics; for that reason, the works and public shows constituent of such munificent acts are determined and the most significant features of the virtues identified, so as to ascertain whether they can be observed in the soul of Julius Caesar.